Daniel 7: MSG
11-13 “I kept watching. The little horn was speaking arrogantly. Then, as I watched, the monster was killed and its body cremated in a roaring fire. The other animals lived on for a limited time, but they didn’t really do anything, had no power to rule. My dream continued.
13-14 “I saw a human form, a son of man,
arriving in a whirl of clouds.
He came to The Old One
and was presented to him.
He was given power to rule—all the glory of royalty.
Everyone—race, color, and creed—had to serve him.
His rule would be forever, never ending.
His kingly rule would never be replaced.
In Matthew 17 Jesus is transfigured before Peter, James, and John on a mountain. In this event, Jesus' clothes become dazzling white, and he is joined by Moses and Elijah.
Moses is considered as one of the most prominent figures in the Old Testament, and his presence beside Jesus in the Transfiguration is seen as a representation of the continuity of the Law that Moses represents and the fulfillment of the Law in Jesus. The presence of Moses at the Transfiguration is also seen as a way to emphasize Jesus' role as the giver of the Law, the one who fulfills it, and the one who brings it to its intended goal.
Elijah is considered as one of the most prominent figures in the Old Testament, and his presence beside Jesus in the Transfiguration is seen as a representation of the continuity of the prophetic tradition and Jesus as the ultimate prophet. Elijah is also seen as a figure who would return to the world before the end of time, and his presence at the Transfiguration is seen as a way to emphasize Jesus as the one who fulfills the role of the prophet and brings the prophetic tradition to its intended goal.
So, because of the reading plan we are on we have not met either of these people yet in our readings, but i am excited to get into them because their lives are packed and very interesting! Another cool thing to think about here, if these two dead prophets were able to appear on the mountain with Jesus, then that means there is life after death! The bible will testify of this many times, and it's actually one of the biggest debates between the Pharisees and the Sadducees
The Sadducees, who were made up mostly of wealthy and influential members of Jewish society, rejected the idea of resurrection because it was not explicitly mentioned in the Torah and because it went against their understanding of the afterlife. They believed that the soul perished with the body and that there was no afterlife or judgment.
On the other hand, the Pharisees, who were a more populist movement, believed in the resurrection of the dead and the immortality of the soul. They based this belief on interpretations of passages in the Hebrew Bible and on oral traditions that had developed over time.
Malachi 4:5-6
New King James Version
5 Behold, I will send you Elijah the prophet
Before the coming of the great and dreadful day of the Lord.
6 And he will turn
The hearts of the fathers to the children,
And the hearts of the children to their fathers,
Lest I come and strike the earth with a curse.”
- Matthew 17:10-13 MSG
“The disciples, meanwhile, were asking questions. “Why do the religion scholars say that Elijah has to come first?” Jesus answered, “Elijah does come and get everything ready. I’m telling you, Elijah has already come but they didn’t know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man.” That’s when the disciples realized that all along he had been talking about John the Baptizer.”
With a Mere Kernel of Faith
“Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well.”
Matthew 17:17-18 MSG
What a rebuke! If I were one of Jesus disciples and He had just said this to me and then demonstrated His power with such ease I would have felt somewhat like a fool, The disciples may have felt a range of emotions after Jesus rebuked them with the words in Matthew 17:17-18. They may have felt embarrassed or ashamed for their lack of faith and for their inability to heal the boy with a demon. They may have also felt a sense of disappointment or frustration with themselves for not understanding or being able to do what Jesus had taught them. They may also have felt a sense of confusion or bewilderment at Jesus' rebuke and not understanding the reason for their inability to heal the boy. Additionally, They may have felt a sense of humility and a desire to improve their faith and understanding of Jesus' teachings.
This is something that i find very important however, I think there is this cultural idea that we have here that being corrected or rebuked is a bad thing, and if someone does or says something that evokes negative emotions in you then they are to be labeled and canceled. This is part of why out culture has become so far off track. If you watch how the disciples respond you get an idea of how we should respond to correction, even when it sounds really harsh, Because if we are unable to take correction or criticism then how do we know our life is on track?
As we sit and study Jesus, and we talked about this earlier, no one ever labeled Jesus as judgmental, harsh, or even abusive.
- Let me break this down so we can understand where our culture is at today.
When Jesus was alive his accusations looked like:
Blasphemy: The religious leaders accused Jesus of blasphemy for claiming to be the Son of God.
Disobeying the Law of Moses: The religious leaders accused Jesus of not following the Law of Moses and of promoting behavior that was considered sinful.
Subversion: The Roman authorities accused Jesus of being a political threat and of inciting rebellion against Roman rule.
Claiming to be a King: The Roman authorities accused Jesus of claiming to be a king, a claim that was considered a political challenge to Roman authority.
- If Jesus were here today his accusations would look like this:
Religious Intolerance: Some people may accuse Jesus of being intolerant of other religions and belief systems, because of his claim to be the only way to God.
Hateful speech: Some people may accuse Jesus of promoting hate speech or hate crimes because of some of the strong language he uses in the Bible to denounce sin and hypocrisy.
Discrimination: Some people may accuse Jesus of discrimination because of his teachings on sexual morality, which may be seen as discriminatory against LGBT people.
Violence: Some people may accuse Jesus of promoting violence because of his language of judgment and eternal punishment.
I digress . . .
“When the disciples had Jesus off to themselves, they asked, “Why couldn’t we throw it out?” “Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.””
Matthew 17:19-20 MSG
The Story continues on and Jesus predicts His death and resurrection, scaring his disciples who don't understand whats going on with this just yet.
Taxes
The incident of the tax and the coin in a fish's mouth at the end of Matthew 17 is a story that illustrates Jesus' ability to provide for the needs of his followers. In this story, the collectors of the temple tax come to Peter and ask if Jesus has paid the temple tax. Peter tells them that Jesus has not paid the tax and Jesus tells Peter to go to the sea and catch a fish, the first fish that he catches, he will find a coin in its mouth, and to use that coin to pay the temple tax for both of them.
This story is often seen as a demonstration of Jesus' power and authority over nature, as he is able to command a fish to catch a coin in its mouth. It's also a demonstration of Jesus' provision for his disciples, as he takes care of their financial needs in a miraculous way.
Additionally, this story is also seen as a demonstration of Jesus' authority over the temple and its system of sacrifices, as the temple tax was used to fund the temple and its sacrifices. The fact that Jesus was able to provide the tax on his own, without paying it, is seen as a sign of his authority over the temple and its system.
Finally, this story is also seen as a demonstration of Jesus' authority over the coins and money, as he is able to command the coin to be caught in a fish's mouth, this is seen as a demonstration of Jesus' authority over the material world, and his power to provide for the needs of his followers.
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